Greg Strand is EFCA executive director of theology and credentialing, and he serves on the Board of Ministerial Standing as well as the Spiritual Heritage Committee. He and his family are members of Northfield (Minnesota) EFC.
The Evangelical Free Church is committed to the inspired, inerrant, authoritative, and sufficient Word of God. We are grounded in the gospel and tethered to the text of Scripture. We also affirm the need to be born again, taking our lead from the Lord Jesus (Jn. 3). Our Evangelical history and heritage is as a gospel people, both in doctrine and in practice. That is to say, we affirm that we are saved by grace alone, through faith alone, in Christ alone (Eph. 2:8-9). Nothing more, nothing less. But, we also affirm that we have been saved for good works (Eph. 2:10; Tit. 2:14; 3:8, 14; Heb. 10:24; contrast Tit. 1:16). Good works are not the basis of justification. They are the fruit of it.
In the merger of two Free Churches into the newly formed Norwegian-Danish Evangelical Free Church Association, Article 12 of the Statement of Faith emphasized our commitment to the gospel of Jesus Christ, its proclamation to the whole world, to compassion and justice, and more.
12. We believe that the sole duty of the Christian Church is to proclaim the Gospel to the whole world, and to assist charitable institutions, to work for righteousness and temperance, for unity and cooperation with all believers, and for peace among all people and nations of the whole earth.
This truth and commitment espoused in this Article are foundational to the Free Church. As an aside, it also evidences the reality that Statements of Faith are written in a historical context, which means some issues are addressed that are pertinent at the time, but do not have lasting significance. In this Article, working for “temperance,” makes sense historically, but it is not something that would be included in a Statement of Faith today.
In the 1950 merger between the Norwegian-Danish Free Church Association and the Evangelical Free Church (Swedish), there was no parallel statement. Since this was written in a historical context, as all Statements of Faith are, understanding the history explains its absence.
In our Statement of Faith revision in 2008 (https://go.efca.org/resources/document/efca-statement-faith), a statement was added that was more reflective of the 1912 Statement of Faith, under the heading “Christian Living,” and, we believe, the truth and teaching grounded in the Bible.
8. We believe that God's justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely and others sacrificially, and to live out our faith with care for one another, compassion toward the poor and justice for the oppressed. With God’s Word, the Spirit’s power, and fervent prayer in Christ’s name, we are to combat the spiritual forces of evil. In obedience to Christ’s commission, we are to make disciples among all people, always bearing witness to the gospel in word and deed.
It highlights justification by grace alone, through faith alone, in Christ alone (noted in earlier Articles), and its connection with sanctification, i.e., God’s sanctifying power and purpose. Rooted in regeneration (Jn. 3:3, 5; Tit. 3:4-7), “justifying grace” (Rom. 3:21-26; 5:1-2), we are given a new life which is empowered by the Holy Spirit to live life for good works for the glory of God, “sanctifying power and purpose” (Acts 20:32; Eph. 2:8-10; 2 Tim. 1:9; Tit. 3:3-8; 2 Pet. 1:10).
We have sensed a strong need for some time to address this Article, especially since it is a more recent addition to our Statement of Faith, although it is more reflective of our history and our historical Statement of Faith. Within the context of the whole of the Article and the whole of the Statement of Faith, there are countless issues that could be, and in some way should be, addressed, important issues that affect God’s people in the church today. But in the midst of all these issues, we will focus on and highlight two key issues today, of which all ought to be aware, that of racial reconciliation and immigration.
There are multiple instances we could use as examples, with a new one to address most every Sunday morning we stand before the people of God to open the Word of God. Late this past summer, we think of the racial conflict that occurred at Charlottesville (cf. The Gospel, Racism and the EFCA: Resolution (1992) and Resolve (https://go.efca.org/resources/document/efca-statement-faith) and The Gospel of Jesus Christ, the EFCA, and Racism (http://strands.blogs.efca.org/2017/08/17/the-gospel-of-jesus-christ-the-efca-and-racism/) and An Open Letter to Those Who Are Struggling (https://blog.efca.org/blog/all-people/open-letter-those-who-are-struggling), and early fall we think of the decision before Congress regarding Deferred Action for Childhood Arrivals (DACA) or Dreamers (cf. the EFCA ministry Immigrant Hope (http://immigranthope.org/).
You can find information on the Conference at the following link: EFCA Theology Conference: The Gospel, Compassion and Justice, and the EFCA.
Registration is now open, so please register today. And do not come alone. Please plan to come as a ministry team.