Greg Strand is EFCA executive director of theology and credentialing, and he serves on the Board of Ministerial Standing as well as the Spiritual Heritage Committee. He and his family are members of Northfield (Minnesota) EFC.
Thom Rainer’s assessment of the many trends of millennials led him to conclude there is a resurgence of interest in and commitment to “the fundamentals of the faith, basic theological education, and the deepening of doctrinal roots: Six Ways Millennials Are Educating Their Churches Theologically.
Rainer introduces this topic with his claim, and then follows by identifying six key ways his claim is supported.
Three thoughts/comments as you read this. First, I am not sure how he gathered these trends, whether from reading assessments, surveys, statistics, cultural analyses, personal consultation, etc. I am greatly encouraged by these trends. My sense, however, is that this is a data point, not definitive. What I mean is that this is important for us to consider and ponder, but it is just as important that we don’t universalize and make absolute this assessment.
Second, I only include the items in the list. He has a more through, though still brief, explanation of what he means and how he supports each item in the list.
Third, in his post you would read that he mentions The Gospel Project in items one and two. This curriculum is published by SBC’s Lifeway and edited by Ed Stetzer and Trevin Wax. It is excellent material, which is used by a number of local EFC churches. I am actually teaching through the material at Northfield Evangelical Free Church where I am a member.
Here, now, is Rainer’s brief introduction followed by his list.
In recent years, however, I have noticed a remarkable—and welcomed—return by younger leaders to the fundamentals of the faith, basic theological education, and the deepening of doctrinal roots.
Recently I sat down and studied these trends and identified six ways Millennial leaders in the church are increasing the importance and effectiveness of theological education in the local church.
As you look through this list and read Rainer’s rationale . . .
As you ponder your own assessment . . .
When you put this into the larger and longer church of Jesus Christ . . .