The Antidote to the Poison of the Love of Applause

Robert George gives excellent “Advice to  Young Scholars” which is fitting for anyone committed to learning, especially theological learning. This is important to remember for those starting out in ministry so that this truth, this antidote becomes foundational to life. And one never moves beyond this foundation because one’s health and well-being, one’s life lived under the Lord and before people in ministry requires a long, humble, grateful obedience in the same direction.

Advice to young scholars and, especially, to aspiring public intellectuals: Although it is natural and, in itself, good to desire and even seek affirmation, do not fall in love with applause. It is a drug. When you get some of it, you crave more. It can easily deflect you from your mission and vocation. In the end, what matters is not winning approval or gaining celebrity. Your mission and vocation is to seek the truth and to speak the truth as God gives you to grasp it.

There is a particular danger for those who dissent from the reigning orthodoxies of a prevailing intellectual culture. You may be tempted to suppose that your willingness to defy the career-making (and potential career-breaking) mandarins of elite opinion immunizes you from addiction to affirmation and applause and guarantees your personal authenticity and intellectual integrity. It doesn’t. We are all vulnerable to the drug. The vulnerability never completely disappears. And the drug is toxic to the activity of thinking (and thus to the cause of truth-seeking).

To me, the reality of this temptation, no less than any other temptation, should keep us mindful of the need constantly to tend the garden of one’s interior life. If anything can immunize us against the temptation to love applause above truth, it is prayer. We all need that immune system strengthener. Even those of us who think we are strong, who flatter ourselves with the thought that we are invulnerable to the lure of approval, are weak. In fact, in our self-flattery we are, perhaps, among the most vulnerable. It is so easy to think of oneself as Socrates—until the hemlock is served.

Though post-fall this has always been a temptation, it appears to be particularly acute among Evangelicals as of late. Why do you believe this is so? How do you guard your heart? What is it of God's grace and the gospel that give us the foundation and the center of who we are and what we do (cf. 1 Cor. 4:7; 2 Cor. 3:4)?

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