Greg Strand is EFCA executive director of theology and credentialing, and he serves on the Board of Ministerial Standing as well as the Spiritual Heritage Committee. He and his family are members of Northfield (Minnesota) EFC.
Often our praying becomes rote. We pray the same things over and over. (Sadly, that is assuming we do pray regularly. As a short personal quiz: How often do you pray? How long do you generally commune with the Lord in and through prayer? If married, do you and your spouse pray together?)
Often our praying is general. “Bless all the dear children in Thy tender care” or “Bless all the missionaries.” That is better than not praying at all, and at times we simply do not know what to pray so we pray more generally, and thankfully the Spirit intercedes for us (Rom. 8:26-27).
This was the experience of John Piper. He found that his praying would fall into a rut (rote), and in order for him to get out of the rut, it required discipline. What helped him was compiling a list of that prayers prayed by the church as recorded in the Scriptures: What Should We Pray For?
Piper confesses his own personal rut in prayer.
If you are like me, you find that from time to time your prayer life needs a jolt out of the rut it has fallen into. We tend to use the same phrases over and over. We tend to default to worn out phrases (like the word default). We fall into patterns of mindless repetition.
The devil hates prayer. Our own flesh does not naturally love it. Therefore, it does not come full-born and complete and passionate from the womb of our heart. It takes ever renewed discipline.
In order to address this “default praying,” Piper searched the Scriptures to discern those matters for which the church prayed. He compiled them and used them to guide his praying (he also included this list in his book Let the Nations Be Glad):
So when I wrote that book, I gathered into one place all the things the early church prayed for. I printed this out for myself, and it has proven to be one of those “jolts” that I need. I thought you might find it helpful. You might want to print it out and keep it for a while in your Bible to guide you in your praying.
Piper highlights the great and glorious mystery of prayer, that the God of the universe, the all-sovereign one, would exercise his sovereignty and providence through the prayers of his people is amazing (Piper uses the expression “mind-boggling”), which means that even though one is not physically present, one can touch, influence and affect people, families, neighborhoods, churches, institutions through prayer:
Prayer remains one of the great and glorious mysteries of the universe — that the all-knowing, all-wise, all-sovereign God should ordain to run his world in response to our prayers is mind-boggling. But that is the uniform witness of Scripture. God hears and answers the prayers of his people. Oh, do not neglect this amazing way of influencing nations and movements and institutions and churches and people’s hearts, especially your own.
If you want to pray for what the early church prayed for . . .
Piper follows this by including 35 prayers directly from the Scriptures. I encourage you to read through the list. Better yet is to pray through the list. Best is to memorize these prayers and to make them a regular part of your prayers, applied to specific situations. In this way our default praying is praying “according to the Scriptures.”
Let me conclude with this challenge. For those who profess faith in the Lord Jesus Christ, often in our prayer lives we live more like practical atheists than we do children of the heavenly Father. Dear adopted child of God, what will you do to change that? God, our loving Father, will give you the grace not only to change that, but his grace is also sufficient to change your heart to desire to change it.